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Jesus Christ – Son of God? Part 1 of 2


 

 

“One of the most striking differences between a cat and a lie is

   that a cat has only nine lives.”

 

                        —Mark Twain, Pudd’nhead Wilson’s Calendar

 

Son of God, son of David, or son of Man?  Jesus is identified as “son of David” fourteen times in the New Testament, starting with the very first verse (Matthew 1:1).  The Gospel of Luke documents forty-one generations between Jesus and David, while Matthew lists twenty-six.  Jesus, a distant descendant, can only wear the “son of David” title metaphorically.  But how then should we understand the title, “son of God?”

The “Trilemma,” a common proposal of Christian missionaries, states that “Jesus was either a lunatic, a liar, or the Son of God, as he claimed to be.”  For the sake of argument, let’s agree that Jesus was neither a lunatic nor a liar.  Let’s also agree he was precisely what he claimed to be.  But what, exactly, was that?  Jesus called himself “Son of Man” frequently, consistently, perhaps even emphatically, but where did he call himself “Son of God?”

Let’s back up.  What does “Son of God” mean in the first place?  No legitimate Christian sect suggests that God took a wife and had a child, and most certainly none conceive that God fathered a child through a human mother outside of marriage.  Furthermore, to suggest that God physically mated with an element of His creation is so far beyond the limits of religious tolerance as to plummet down the sheer cliff of blasphemy, chasing the mythology of the Greeks.

With no rational explanation available within the tenets of Christian doctrine, the only avenue for closure is to claim yet one more doctrinal mystery.  Here is where the Muslim recalls the question posed in the Quran:

“…How can He have a son when He has no consort?…” (Quran 6:101)

…while others shout, “But God can do anything!”  The Islamic position, however, is that God doesn’t do inappropriate things, only Godly things.  In the Islamic viewpoint, God’s character is integral with His being and consistent with His majesty.

So again, what does “Son of God” mean?  And if Jesus Christ has exclusive rights to the term, why does the Bible record, “…for I (God) am a father to Israel, and Ephraim (i.e. Israel) is my firstborn” (Jeremiah 31:9) and, “…Israel is My son, even my firstborn” (Exodus 4:22)?  Taken in the context of Romans 8:14, which reads, “For as many as are led by the Spirit of God, they are the sons of God,” many scholars conclude that “Son of God” is metaphorical and, as with christos, doesn’t imply exclusivity.  After all, The Oxford Dictionary of the Jewish Religion confirms that in Jewish idiom “Son of God” is clearly metaphorical.  To quote, “Son of God, term occasionally found in Jewish literature, biblical and post-biblical, but nowhere implying physical descent from the Godhead.”[1]  Hasting’s Bible Dictionary comments:

In Semitic usage “sonship” is a conception somewhat loosely employed to denote moral rather than physical or metaphysical relationship.  Thus “sons of Belial” (Jg 19:22 etc.) are wicked men, not descendants of Belial; and in the NT the “children of the bridechamber” are wedding guests.  So a “son of God” is a man, or even a people, who reflect the character of God.  There is little evidence that the title was used in Jewish circles of the Messiah, and a sonship which implied more than a moral relationship would be contrary to Jewish monotheism.[2]

And in any case, the list of candidates for “son of God” begins with Adam, as per Luke 3:38: “…Adam, which was the son of God.”

Those who rebut by quoting Matthew 3:17 (“And suddenly a voice came from heaven, saying, ‘This is My beloved son, in whom I am well pleased’”) have overlooked the point that the Bible describes many people, Israel and Adam included, as “sons of God.”  Both II Samuel 7:13-14 and I Chronicles 22:10 read, “He (Solomon) shall build a house for My name, and I will establish the throne of his kingdom forever.  I will be his Father, and he shall be My son.”

Entire nations are referred to as sons, or children of God.  Examples include:

Genesis 6:2, “That the sons of God saw the daughters of men…”

Genesis 6:4, “There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men…”

Deuteronomy 14:1, “Ye are the children of the Lord your God.”

Job 1:6, “Now there was a day when the sons of God came to present themselves before the LORD…”

Job 2:1, “Again there was a day when the sons of God came to present themselves before the LORD…”

Job 38:7, “When the morning stars sang together, and all the sons of God shouted for joy?”

Philippians 2:15, “that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation…”

1 John 3:1-2, “Behold what manner of love the Father has bestowed on us, that we should be called children of God! … Beloved, now we are children of God…”

In Matthew 5:9 Jesus says, “Blessed are the peacemakers, for they shall be called sons of God.”  Later in Matthew 5:45, Jesus prescribed to his followers the attainment of noble attributes, “that you may be sons of your Father in heaven.”  Not exclusively his Father, but their Father …

 

Copyright © 2007 Laurence B. Brown

Permission granted for free and unrestricted reproduction if reproduced in entirety without omissions, additions or alterations.

A graduate of Cornell University, Brown University Medical School and George Washington University Hospital residency program, Laurence B. Brown is an ophthalmic surgeon, a retired Air Force officer, and the medical director and chief ophthalmologist of a major eye center. He is also an ordained interfaith minister with a doctorate in divinity and a PhD in religion, and the author of a number of books of comparative religion and reality-based fiction. His works can be found on his website, www.LevelTruth.com.

 


Footnotes:

[1] Werblowsky, R. J. Zwi and Geoffrey Wigoder (editors in chief). 1997. The Oxford Dictionary of the Jewish Religion. Oxford University Press. p. 653.

[2] Hastings, James. Dictionary of The Bible. p. 143.

 

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