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Does Islam regard non-Muslims with mercy and compassion?

Friday, July 8th, 2016

Does Islam regard non-Muslims with mercy and compassion?


What is the Islamic view of humanity? Does it encourage us to love and respect others as human beings, regardless of their religion or race?

Published Date: 2012-08-15
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Praise be to Allah.

The Islamic view of humanity is filled with mercy and compassion, and it cannot be otherwise, because the Islamic religion is the last of the religions that were prescribed by Allah, may He be exalted, and He commanded all of mankind to enter this religion. He revealed this religion and sent it down to the most compassionate of mankind, Muhammad (blessings and peace of Allah be upon him). This is confirmed in the Book of Allah, where He says (interpretation of the meaning):

“And We have sent you (O Muhammad SAW) not but as a mercy for the ‘Alameen (mankind, jinns and all that exists)”

[al-Anbiya’ 21:107].

 

With regard to that, there are commands in the Qur’aan and Sunnah to

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Morals in the Life and Da‘wah of the Prophets

Tuesday, July 17th, 2012

The Prophet,  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ), was commanded to maintain the same methodology that had been adopted by all the previous prophets and messengers, may Allaah exalt their mention, as Allaah The Almighty Says (what means): {Those are the ones whom Allaah has guided, so from their guidance take an example.} [Quran 6:90] Allaah the Almighty granted the prophets perfection of morals and character so that people would not turn away from them with the excuse that they were repulsive or ill-natured. All prophets, may Allaah exalt their mention, only spoke what was revealed to them by Allaah the Almighty. Their message was not something that they fabricated or that was due to the surrounding social conditions of their age. Their message was a revelation from Allaah the Almighty, as each and every prophet testified: {I only follow what is revealed to me.}[Quran 6:50] The prophets, may Allaah exalt their mention, did not have the right to change, replace, add, or cancel anything that had been revealed to them. Concerning Prophet Muhammad,  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ), Allaah the Almighty Says (what means):

·        {Nor does he speak from [his own] inclination. It is not but a revelation revealed.} [Quran 53:3,4]

·        {Say, [O Muhammad]: “It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed, I fear, if I should disobey my Lord, the punishment of a tremendous Day.”} [Quran 10:15]

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Misconception .. In Islam, women are inferior to men

Tuesday, July 17th, 2012

Misconception

In Islam, women are inferior to men because:

  • a man can marry up to 4 wives, a woman can marry only one man 
  • a man’s share of inheritance is bigger than a woman’s 
  • a man can marry a non-Muslim, a woman cannot 
  • women must wear the veil 

This widely held misconception does not remotely follow from the reasons given. The first and most important observation to make about the popular question “Are men and women equal?” is that it is a badly-formed, unanswerable question. The problem which many people conveniently ignore is that “equal” is not defined. This is a very critical point: the equality must be specified with respect to some measurable property. For example, women on average are superior to men if we ask who is shorter in height than the other (“Growth and Development”, Encyclopaedia Britannica, 1992). Women are also superior on average if we ask whom do children bond to deeper, mothers or fathers. Women are also superior on average if we ask who has a tendency to socialize more. On the other hand, men are superior on average if we ask who is taller in height than the other. And so on: every question can be turned around, and more importantly these are properties which are irrelevant.

What then, is the really important property which we are worried about in terms of gender equality? Naturally, from the point of view of the Qur’an and Sunnah, the obvious important property is who is dearer to Allah, men or women? This question is emphatically answered in the Qur’an (translation),

[4:124] If any do deeds of righteousness – be they male or female – and have faith, they will enter Paradise, and not the least injustice will be done to them.

[33:35] For Muslim men and women, for believing men and women, for devout men and women, for truthful men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in Allah’s praise, for them has Allah prepared forgiveness and great reward.

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Misconception … In Islam, denial of human rights

Tuesday, July 17th, 2012

Misconception 2

In Islam, denial of human rights is OK because:

  • Islam is against pure democracy 
  • Islam tolerates slavery 

The misconception does not follow from the reasons given, and the reasons ignore a great deal of information.

As stated earlier, Islam is a complete way of life. Given this, it is not surprising that the Creator is concerned with the method which we choose to govern ourselves. The preeminent rule which the Islamic state must observe is stated in the Qur’an (translation follows):

[4:59] O you who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If you differ in anything among yourselves, refer it to Allah and His Messenger, if you do believe in Allah and the Last Day; That is best, and most suitable for final determination.

From this verse, it is clear that the state’s obligation of obedience to the Creator is as important as the obedience of the individual. Hence, the Islamic state must derive its law from the Qur’an and Sunnah. This principle excludes certain choices from the Islamic state’s options for political and economic systems, such as a pure democracy, unrestricted capitalism, communism, socialism, etc. For example, a pure democracy places the people above the Qur’an and Sunnah, and this is disobedience to the Creator. However, the best alternative to a pure democracy is a democracy that implements and enforces the Shari’ah (Islamic Law).

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The Malice of Lying

Sunday, July 15th, 2012

Lying is a common part of human relationships.  People lie for a variety of reasons.  They may lie as part of self-presentation, in order to present a more favorable image to others.  People may also lie in order to minimize conflict, because lying may make disagreements less obvious.  Although lying may serve useful functions in these respects, it can also be damaging to relationships.  An exposed lie undermines trust and sows suspicion, because a person who has been lied to is likely to mistrust the person who lied in the future.[1]  Some people even lie due to habit at first impulse.  ‘Everyday lies are really part of the fabric of social life,’ says Bella DePaulo, a psychologist and lying expert at the University of Virginia.  Her research shows both men and women lie in approximately a fifth of their social exchanges lasting 10 or more minutes; over the course of a week they deceive about 30 percent of those with whom they interact one-on-one.  Furthermore, some types of relationships, such as those between parents and teens, are virtual magnets for deception.  Lying is considered integral to many occupations: we see lawyers constructing far-fetched theories on behalf of their clients or reporters misrepresenting themselves in order to gain access to good stories.[2]

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The Ideal Muslim and His Community

Saturday, July 14th, 2012

 

  1. He is truthful
  2. He does not cheat, deceive or stab in the back
  3. He is not envious
  4. He is sincere
  5. He keeps his promises
  6. He has a good attitude towards others and treats them well
  7. He is characterized by shyness
  8. He is gentle towards people
  9. He is compassionate and merciful
  10. He is tolerant and forgiving
  11. He is easy-going in his business dealings
  12. He is of cheerful countenance
  13. He has a sense of humor
  14. He is patient
  15. He avoids cursing and foul language
  16. He does not falsely accuse anyone of fisq or kufr
  17. He is modest and discreet
  18. He dos not interfere in that which does not concern him
  19. He refrains from backbiting and slander
  20. He avoids giving false statements
  21. He avoids suspicion
  22. He keeps secrets
  23. He does not converse privately with another person when there is a third person present
  24. He is not arrogant or proud
  25. He is humble and modest
  26. He does not make fun of anyone
  27. He respects elders and distinguished people
  28. He mixes with people of noble character
  29. He strives for people’s benefits and seeks to protect hem from harm
  30. He strives to reconcile between Muslims
  31. He calls people to truth
  32. He enjoins what is good and forbids what is evil
  33. He is wise and eloquent in his Dawah
  34. He is not a hypocrite
  35. He does not show off or boast
  36. He is straightforward and consistent in his adherence to the truth
  37. He visits the sick
  38. He attends funerals
  39. He repays favors and is grateful for them
  40. He mixes with people and puts up with their insults
  41. He tries to make people happy
  42. He guides others to righteous deeds
  43. He is easy on people, not hard
  44. He is fair in his judgment of people
  45. He does not oppress or mistreat others
  46. He loves noble things and always aims high
  47. His speech is not exaggerated or affected
  48. He does not rejoice in the misfortunes of others
  49. He is generous
  50. He does not remind the beneficiaries of his charity
  51. He is hospitable
  52. He prefers others to himself
  53. He helps to alleviate the burden of the debtor
  54. He is proud and does not beg
  55. He is friendly and likeable
  56. He checks his customs and habits against Islamic standards
  57. He follows Islamic manners in the way he eats and drinks
  58. He spreads the greeting of salam
  59. He does not enter a house other than his own without permission
  60. He sits wherever he finds room in a gathering
  61. He avoids yawning in a gathering as much as he can
  62. He follows the Islamic etiquette when he sneezes
  63. He does not look into other people’s houses
  64. He does not imitate women

By: Dr. Muhammad Ali Al-Hashimi
Source: islaam.com Number of View :467

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